Edit De Fontainebleau Louis Xiv Style
Plaque commemorating Edict of Nantes The Edict of Fontainebleau (22 October 1685) was an issued by of, also known as the Revocation of the Edict of Nantes. The (1598) had granted the the right to practice their religion without persecution from the state. Though Protestants had lost their independence in places of refuge under, they continued to live in comparative security and political contentment. From the outset, in France had been a royal, rather than a popular policy. Download Software Amegy Bank Officer Development Program.
Edit De Fontainebleau Louis Xiv Absolutism. Louis-Auguste de France. Who had a garden laid out in the English style. The Edict of Fontainebleau or the Revocation. In October 1685, Louis XIV signed the Edict of Fontainebleau which. Histoire des Protestants en France de la.
The lack of universal adherence to his religion did not sit well with Louis XIV's vision of perfected: 'Bending all else to his will, Louis XIV resented the presence of among his subjects.' Contents • • • • • • • • • Edict of Nantes [ ] The had been issued on 13 April 1598. It had granted the of (also known as ) substantial in the predominantly state. Through the, Henry had aimed to promote civil unity. The Edict treated some Protestants with tolerance and opened a path for.
It offered general to individuals and many specific concessions to the Protestants, such as amnesty and the reinstatement of their, including the right to work in any field (including for the state), and to bring grievances directly to the king. It marked the end of the which had afflicted France during the second half of the 16th century. Revocation of the Edict of Nantes [ ]. The palace at Fontainebleau as it now stands By the Edict of Fontainebleau, Louis XIV revoked the and ordered the destruction of, as well as the closing of.
This policy made official the persecution already enforced since the created in 1681 by the king in order to intimidate Huguenots into to Catholicism. As a result of the officially sanctioned persecution by the who were upon prominent Huguenots, a large number of Protestants — estimates range from 210,000 to 900,000 — left France over the next two decades. They sought in, the,,,,, Protestant states of the, the in Africa, and On 17 January 1686, Louis XIV himself claimed that out of a Huguenot population of 800,000 to 900,000, only 1,000 to 1,500 had remained in France. A strong advocate for persecution of the Protestants was Louis XIV's pious second wife, who urged Louis to revoke Henry IV's edict.
The revocation of the Edict of Nantes brought France into line with virtually every other European country of the period (with the brief exception of Great Britain and the ), where only the majority state religion was legally tolerated. The experiment of religious tolerance in Europe was effectively ended for the time being. Effects of the Revocation of the Edict of Nantes [ ] The Edict of Fontainebleau is compared by many historians with the 1492, ordering the; and with the during 1609-1614. The three are similar both as outbursts of religious intolerance ending periods of relative tolerance, and in their social and economic effects. In practice, the revocation caused France to suffer a kind of early, as it lost a large number of, including key designers such as.
Upon leaving France, Huguenots took with them knowledge of important techniques and styles — which had a significant effect on the quality of the,,,, and of those regions to which they relocated. Some rulers, such as, of and of, who issued the in late October 1685, encouraged the Protestants to seek refuge in their nations. End of the Edict of Fontainebleau [ ] In practice, the stringency of policies outlawing Protestants, opposed by the, was relaxed during the reign of, especially among discreet members of the upper classes. 'The fact that a hundred years later, when Protestants were again tolerated, many of them were found to be both commercially prosperous and politically loyal indicates that they fared far better than the ', concluded. By the end of the 18th century, prominent French philosophers and literary personalities of the day, including, were making persuasive arguments to promote religious tolerance.